{"id":2655,"date":"2014-03-27T08:30:06","date_gmt":"2014-03-27T11:30:06","guid":{"rendered":"https:\/\/ploff.net\/?p=2655"},"modified":"2014-04-05T16:00:44","modified_gmt":"2014-04-05T19:00:44","slug":"ba150-el-vaso-siempre-esta-lleno-nunca-vacio","status":"publish","type":"post","link":"https:\/\/ploff.net\/en\/ba150-el-vaso-siempre-esta-lleno-nunca-vacio\/","title":{"rendered":"BA 150 – The glass is always full, never empty."},"content":{"rendered":"

The glass is always full, never empty.<\/span><\/b><\/p>\n

\u201cScience and art belong to the whole world; and before them vanish the barriers of nationality\u201d<\/i> \u2013 Johann Wolfgang von Goethe, German poet, novelist and dramatist (1694-1778)<\/p>\n

Happy to reach 150 newsletters \u2013 week by week<\/i> \u2013 with you; because it\u2019s very enriching for me, knowing that I have a moment in the week separate from other moments, to write to you trying, through this art, to bring science and humanism together. For the human mind to accept the polarities, the technical and the spiritual, as tools for a same objective<\/b>: to keep on living in society \u2013 with its cultural diversity<\/i> \u2013 but in harmony with Nature.<\/p>\n

And, once more, there I go. With some example of our daily and repetitive reality, trying to break it down.<\/p>\n

\"Trolley<\/a><\/p>\n

I usually buy in the local coooperative\u2019s supermarket of La Pampa, prices are much lower and in certain way one contributes less with the big supermarket chains\u2026 Enormous chains, that are very audacious, as they practice their swiftness in all its splendor when, for example, they ask you if you want to donate your change in cents to X foundation.<\/p>\n

And they kill two birds with one stone: they avoid some taxes (as they perform such a generous action), and save themselves from the change problems, the coins, PLING-REGISTER, that\u2019s it, thank you, good bye, hello, good afternoon, cash or credit card?<\/p>\n

\"BA<\/a><\/p>\n

Eduardo Galeano, knows how to say that charity<\/i><\/b> is vertical, so it\u2019s humiliating. It goes from the top to the bottom. Solidarity is horizontal. It respects others and learns from others.<\/b><\/i> In other words, I prefer to contribute with my grain of sand through other channels, maybe in a more direct way<\/p>\n

I don\u2019t know why but the concept of the citizen that feels satisfied because he donated his change<\/i>, and gets home only to turn on the TV, have a quick dinner, and goes to sleep, doesn\u2019t convince me. Comfortable people in their comfort zone\u2026<\/p>\n

\"BA<\/a><\/p>\n

And, in the words of Jos\u00e9 Ortega y Gasset, \u201cthe fool doesn\u2019t suspect himself: he believes he\u2019s very discrete, and that\u2019s the source of the enviable tranquility with which the foolish one settles and installs himself in his own ineptitude. (\u2026) This is typical of our times: not that the vulgar person believes he\u2019s outstanding, but that he proclaims and imposes the right of vulgarity, or vulgarity as a right\u201d. But the silly one gets mad, he feels offended:<\/i><\/p>\n

\n

<<<I work honorably every day, so if I want to get home and make zapping for three hours watching dancing contests, or the noble representatives of society in the gossip programs, the football tournaments of foreign countries, the dark news or the repeated movies, I have the right to do it, because I worked and earned the money to do so. They paid me from my job, so I have the right to do whatever I want to, not to worry about anyone but me\u2026>>><\/p>\n

\"BA<\/a><\/p>\n<\/div>\n

This kind of life vision simply doesn\u2019t convince me\u2026<\/p>\n

As I was telling you, that this week, as I went to the supermarket, I lived a situation in which a man of about 55 years old and me were standing in front of the yerba mate calculating and comparing the different prices available for our daily mate\u2026 Finally, the man makes up his mind and gets a pack of yerba from the very bottom, the last shelf, a pack I hadn\u2019t even seen. And, in effect, it was the most economic one, it had the same Brand as the supermarket (more local impossible, I thought), and I say to the guy:<\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a1Ah! \u00a1Look at that\u2026! Is that yerba good??<\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Look, it\u2019s the same\u2026 it has the same pesticides, fertilizers and all the same chemicals as all the fields in our country; we are all going to end up getting sick no matter what yerba we buy.<\/i><\/p>\n

(I had to get a little bit defensive, defending a posture perhaps a little bit more optimistic at that moment)<\/i><\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yes, don\u2019t worry, I study engineering of the natural resources and environment and I promise<\/b> that I\u2019ll work to change this situation\u2026<\/p>\n

–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Do you know what will happen to you? You will get your degree, and you\u2019ll end up working for a business giving permissions to keep on contaminating everywhere\u2026<\/i><\/p>\n

I told him not to worry, that I had no plans of radically changing my values and beliefs in exchange of a prominent salary\u2026The man insinuated an unbelieving smile, he greeted me politely and left. But I kept on thinking A LOT about this man, mainly his totally despaired and unbelieving stance towards life. Of not being able to see a little bit further\u2026<\/p>\n

\"BA<\/a><\/p>\n

And it\u2019s not only him, but young people as well, that strongly believe that it\u2019s all already lost. That given the actual situation, of massive destruction of our ecosystems, of excessive contamination, legitimized by an absolute ignorance about the depuration times of our planet\u2019s natural system. Ignorance, which is mixed with mere indifference, regarding our ecological role in the world.<\/p>\n

It\u2019s true, given the conditions, that everything can go to hell, everything can go wrong\u2026it\u2019s true, why lie about it?<\/i> But there\u2018s the exact same possibilities of everything turning out well<\/b>, that we manage to socially evolve towards something better<\/i>, SOMETHING MORE REAL.<\/p>\n

And I strongly believe that it\u2019s in all of us to know what attitude to take before life. <\/b>Mainly, an attitude that allows us to have a clear conscience when we go to sleep at night. In the words of Ortega y Gasset, \u201cwe can perfectly desert our most authentic destiny; but it\u2019s to fall prisoners in the inferior floors of our destiny<\/i>\u201d. It\u2019s a question of attitude, for us to take our decisions accordingly.<\/p>\n

\"BA<\/a><\/p>\n

An effective way to slow the pace down, of trying not to fire up with the bad things and not to emotionally block oneself with what one does, but to get motivated with the good things, is to contemplate, look, perceive<\/span>, feel<\/i> nature. It sounds banal, but in the contrary, it\u2019s a deep moment self-induced by us.<\/span><\/p>\n

\"BA<\/a><\/p>\n

\u201cWalking through the jungle is knowing that one knows nothing. The jungle produces an extreme awareness of your own smallness, of your ignorance: there, right next to your muddy boot, beyond that tree, beyond that swamp there are so many things happening that you aren\u2019t able to watch or deal with \u2013 and they do happen. (\u2026)<\/i><\/p>\n

Buy walking through the jungle not only means ignorance, but, above all, the extreme awareness of that ignorance. That awareness appears because we decide to observe our ignorance, because we travel many hours to get ourselves into the situation of observing it. It\u2019s easier this way. In reality, in order to be aware of our ignorance it would be enough to stare any starry night, or to think for five minutes in the infinity of biochemical processes necessary to think for those five minutes or, even, trying to understand Argentina \u2013 or something like that. Maybe \u2013 I suspect \u2013 going to the jungle or to any unknown place \u2013 in other words, to travel-, helps us not to think that we neither understand what\u2019s ours, what\u2019s close to us.\u201d \u2013 Mart\u00edn Caparr\u00f3n (2006)<\/i><\/i><\/p>\n

\"BA<\/a><\/p>\n

\u201cMore than all the wise men together, <\/i><\/p>\n

the gentle breeze of a spring-like forest <\/i><\/p>\n

can instruct you about men, <\/i><\/p>\n

about the moral evil and good.<\/i>\u201d \u2013 William Wordsworth, English poet (1770-1850)<\/p>\n

The thing is that we don\u2019t give ourselves those moments anymore\u2026 maybe for some people they are a waste of time, a clich\u00e9, maybe even an ideal way of thinking. However, the attention paid to nature calms you down. And when you calm down you pay more attention to what you do. And when you pay attention to what you do, the more aware you are. And only with self-awareness we can ask ourselves if we really want to do what we are doing\u2026<\/p>\n

\"BA<\/a><\/p>\n

In the back part of his diary book, Chris McCandless (his story known for the movie \u201cInto the Wild\u201d) wrote during his isolated days in the \u201cMagic Bus\u201d:<\/p>\n

\u201cDeliberate Living:<\/span><\/i><\/b> Conscious attention to the basics of life, and a constant attention to your immediate environment and its concerns, example <\/i>\u00e0 A job, a task, a book; anything requiring efficient concentration (Circumstance has no value. It is how one relates<\/span> to a situation that has value. All true meaning resides in the personal relationship to a phenomenon, what it means to you).<\/i>\u201d<\/p>\n

Until next week,<\/p>\n

Brian Longstaff.-<\/p>\n

 <\/p>\n

Ps: a brief and potent poem\u2026<\/p>\n

\u201cSOLAR FIRE IN JANUARY, EXPLOSION!<\/span><\/p>\n

I believe that lots of them believe the joke,<\/i><\/p>\n

of constant happiness<\/i><\/p>\n

and then they are hopeless their whole lives.<\/i><\/p>\n

To me, happiness is a fruit<\/i><\/p>\n

amongst all the others,<\/i><\/p>\n

one, no more or no less. <\/i><\/p>\n

\u00a0<\/i><\/p>\n

Clarity is the same as darkness,<\/i><\/i><\/p>\n

Or very similar if you prefer it.<\/i><\/p>\n

I prefer darkness<\/i><\/p>\n

which is also beautiful.<\/i><\/p>\n

I leave light to the ones who are asleep<\/i><\/p>\n

To those who have their souls tied up<\/i><\/p>\n

and those who suffer for not knowing how to love.<\/i><\/p>\n

And not as compassion, but as a gift.<\/i><\/p>\n

But once in a while, I borrow it from someone.<\/i><\/p>\n

We have to learn to taste all the fruits<\/i><\/p>\n

To know what each one taste like.<\/i><\/p>\n

Don\u2019t let them sell you shit instead of fruits.<\/i><\/p>\n

\u00a0<\/i><\/p>\n

There\u2019s a modern spiritual philosophy which I quite sympathize with,<\/i><\/i><\/p>\n

But they forget that the world is also matter.<\/i><\/p>\n

Organic and burning.<\/i><\/p>\n

LETS BURN! <\/i>\u2013 Jenny R\u00edos, hermiga<\/i>, writer and poet. (Thank you)<\/p>\n

 <\/p>\n

 <\/p>\n

Bibliography.<\/span><\/p>\n